On a cabin in the woods

Up in the Air, a movie starring George Clooney, Vera Farmiga and Anna Kendrick, tells the tale of a guy who’s in-between the plane and the Hilton, all the time. I happened to watch it on a plane, one of the many I would be boarding in a globetrotting game which went on for years, taking me from Paris to Abu Dhabi to Beirut to Moscow to London to Hong Kong to Teheran to Stockholm to Istanbul to Rome to Hamburg to Dallas to Cologne to Milan to Warsaw to Madrid to Amsterdam and back to Paris, many times over and not in the same order. Too many trips to count, some for leisure of course, but most for preaching fintech to financial institutions around the world.

The movie felt so familiar.
Like George, I had more air Miles and Hilton points than I could spend.
Like George, I would be back home every few weeks, for a couple of days, and then back on the road.
And just like George, I had lost touch with most of the people I knew.
Mind you, I was surrounded by people, too many people at times, but still, it felt like being a lone soul in the middle of Times Square at rush hour. Like George.

At some point, Silence and Solitude became lifestyle, and for a while, they became friends. My only friends. They would greet me at the airport when I was back home. No one else would. I would take them out for a walk occasionally having nothing else to do in my free time.

The journey would start around the Place Saint Michel. Pretty lame for a Parisian might you think, but then again, why not? It is close to the Seine and a pretty central part of Paris. I would usually walk up the Rue Saint André des Arts, Solitude on my left, Silence on my right, and get myself a sandwich or a crêpe in one of the many restaurants in this street. I would then bifurcate to the right, through Rue Séguier or Rue des Grands Augustins to reach the eponymous docks, the Quai des Grands Augustins and the Seine river. But most of the times, I would keep walking up the street until I reached Rue de Buci and its many bars. Caipirinha and Mojito were trending back then. My least favorite drinks. There was a bar though, not too far from there, which served a very decent Old Fashioned and some interesting malts, but that’s for another post folks, and besides, I am not a fan of lonely drinking. My peregrinations would then take me south, through the Odéon area, down to the Jardin du Luxembourg where I would spend the rest of the afternoon or the day, not far from a bookshop where time stood still, one which I would be writing about many years later. And what would I be doing all this time? Well, owning time. Taking the time to tame solitude, to savor silence. To reflect on who I am, what I want from life. To think.

One of my fellow authors once quoted Sylvain Tesson, a French writer and traveler, in our e-mail exchanges.

Et si la liberté consistait à posséder le temps? Et si le bonheur revenait à disposer de solitude, d’espace et de silence – toutes choses dont manqueront les générations futures? Tant qu’il y aura des cabanes au fond des bois, rien ne sera tout à fait perdu.

« What if freedom consisted in owning time? What if happiness boiled down to having solitude, space and silence – all of which future generations will be lacking? As long as there are cabins deep in the woods, nothing will be completely lost. »

That walk was my cabin in the woods, in the middle of Paris.

Let the board sound

Rabih

Whatever the cost

I tend to shy away from topics related to faith in my posts, as I believe it to be a very personal matter. This post will not create precedent from that respect. It is not really about faith, even if written from a faithful’s point of view. It is about guilty silence. It is about Omertà. About the moral imperative to break the silence and speak up when our brothers and sisters are in jeopardy. It is a call to do what is right whatever the cost when the innocent and the weak are at stake in our communities. And more so in a community of faithful.

So, dear reader, bear with me on this post if we do not share the same faith or even just faith, and more so if we do, for truth and doing the right thing are virtues which transcend faiths. Here I go.

You, shielding yourself from the truth, silent when you should have spoken, listen. Can you hear the inner voice?

 “Ye shall know the truth and the truth shall make you free

That’s black on white. A verse at the core of your faith. A verse you chose to ignore. Why? Do you dread the truth? Are you afraid to be blinded by the light?

I am the light of the world. Whoever follows me will never walk in darkness.

What did you make of that other verse then? Is the world so dark that you forgot about the light? Or maybe you are betting on a prophecy. Ah, I see…

And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

How convenient. But you see, this monument will not stand on its own, victorious against the gates of hell by virtue of some magic spell. This verse is to be read by the faithful not as a self-fulfilling prophecy but as an imperative: The gates of hell shall not prevail against it for YOU will stand in their way! There is no alternative. Reading it in any other way makes your faith a David Copperfield show. Pointless. The Almighty will not yield a magic wand to turn things around. He has better means for that: you!

And what have you done? Instead of protecting the innocent and the weak from the gates of hell, you have sheltered in your silence the fallen who dared to defile the most sacred of all.

It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

Not often does the Lord speak so harshly of someone in the Gospels you read every Sunday…

You already know the truth. Allow it now to set you free.

Let the board sound

Rabih